The first section of Chapter 2 addresses “creation and covenant” in the Old Testament. Two very different Psalms, Psalm 19 and Psalm 74, are used to show how God is the God of creation, but also a God that is just, all-powerful, and conquers evil. Wright draws on certain covenants of the Old Testament such as: Abraham. He points out that God is the creator, yet he is the God of covenant. He will rescue and deliver his people from the enemy and from all evil. Through Israel, God will address and solve the problems of the world, bringing justice and salvation to all people and how creation is “invoked” to solve the problems within the covenant. God is FAITHFUL, but He is righteous.
The second section of Chapter 2 focuses three new passages: Colossians 1: 15-20, 1 Corinthians 15, and Romans 1-11. This section, as well as the third, seemed similar in the fact that the emphasis was on Jesus Christ, the Messiah, being the NEW creation and the NEW covenant. Wright states that Paul goes back to Genesis and makes it evident how God fulfills his covenant promises through Christ and renews creation.
There is one particular line that struck me from the third section that I want to share. It reads. “When God fulfills the covenant through the death and resurrection of Jesus and the gift of the spirit, thereby revealing his faithful covenant justice and his ultimate purpose of new creation, this has the effect both of fulfilling the original covenant purpose (thus dealing with sin and procuring forgiveness) and of enabling Abraham’s family to be the worldwide Jew-plus-Gentile people it was always intended to be.” Therefore, God never leaves anything unfinished. He fulfills, completes, and makes his covenant even greater, in His timing.