Gospel and Empire
This chapter deals with the power and influence of the Rome within the world of St Paul at the time of his letters. Wright points out that St Paul’s mission was a dangerous one since it took shots at Roman ideology. Wright also reminds us of Paul’s faithful assertion of Jesus’ divinity and His role as redeemer. It is interesting to realize the very “Christian” words like “savior”, “good news”, “lord” and “son of god” were used by the Roman emperors and therefore Paul’s use of those words would have spoken to those reading his letters at the time that Jesus was more than the emperors of Rome. I did not realize that the religion of Rome’s (emperor divinity) was the fastest growing religion at that time due to Rome’s military might.
Paul’s world would have been comfortable mixing religion, politics, and culture into the belief system – not separating these categories. The Jewish people of the time would also have been comfortable seeing God as the one who used pagan rulers or nations to do His divine will, being the actor to do God’s bidding as well as receiving punishment for their actions. This view would have relevance in their present (Rome) as well as from History (cf. Babylon or Assyria). They would have been accustomed to working within the confines of Roman rule by making the best of it versus anarchy and rebellion.
Wright lists some very interesting exegeses from various letters with respect to Rome and its imperial force. He helps give context to some of the letter such as Corinthians where he states that Corinth was more Roman than Rome. Another example is from Thessalonians where “peace and security” are mixed in travail and destruction – a reference to Rome’s promise of peace and security. Jesus conquers death – much more powerful than simple military conquering. Wright suggests that woven within Paul’s writing are words that would have evoked recognition of Roman signals –of Rome’s expected support and/or Rome’s reliance on military power and the emperor’s role.