The first section of Chapter 1 addresses St. Paul’s worldview and his use of narrative. I like the way Wright posits that St. Paul uses elements of each of the three worlds in which he lived, Jewish, Greek, and Roman, to propose to his readers a unique fourth world that pre-existed his conversion: the newly developing world of Christianity. This perspective clearly counters the notion that St. Paul “created” Christianity. Wright also addresses the narrative techniques found in the Pauline letters, emphasizing that they are not just literary devices that add decoration to separate theological content, but that narrative is the vehicle for the theological content that makes it accessible to all audiences, both Jewish and Gentile, ancient and modern. This is consistent with the technique of reading Scripture with an eye to all four senses that has been emphasized in other Scripture classes I have taken.
The second section of this chapter is devoted to what Wright calls St. Paul’s “legacy,” that is, the research on St. Paul that has been performed over the past two centuries. He goes into some rather particular details, but his main point in this section seems to be that, while a reader should always approach a text as objectively as possible, it is not possible to remove oneself completely from the context of the world in which one lives, and so reading of Scripture will always have an eye to its relevance in the current age. I particularly appreciate in this section that Wright does not propose an “impossibly objective” reading of St. Paul, but rather assures the reader that it is natural to read a text within one’s own historical context, and that one can never discredit the working of the Holy Spirit as scriptural texts are re-read with fresh eyes. In comparison with some of the positions we discussed in class and some that he mentions in this chapter, Wright seems to have a balanced perspective on the writings of St. Paul.